이사야 52:5의 주석
וְעַתָּ֤ה מי־לי־[מַה־] [לִּי־] פֹה֙ נְאֻם־יְהוָ֔ה כִּֽי־לֻקַּ֥ח עַמִּ֖י חִנָּ֑ם משלו [מֹשְׁלָ֤יו] יְהֵילִ֙ילוּ֙ נְאֻם־יְהוָ֔ה וְתָמִ֥יד כָּל־הַיּ֖וֹם שְׁמִ֥י מִנֹּאָֽץ׃
여호와께서 말씀하시되 내 백성이 까닭없이 잡혀갔으니 내가 여기서 어떻게 할꼬 여호와께서 말씀하시되 그들을 관할하는 자들이 떠들며 내 이름을 항상 종일 더럽히도다
Rashi on Isaiah
And now, what have I here Why do I stay and detain My children here?
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Ibn Ezra on Isaiah
מה לי פה What have I here, any more.5After the people has been carried away into captivity. It is an anthropomorphism. It might also mean, what reason have I to be silent,
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Rashi on Isaiah
boast Heb. יְהֵילִילוּ, Boast saying, “Our hand was powerful.”
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Ibn Ezra on Isaiah
that my people is taken away for nought by Babylon, Edom, and other nations.
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Rashi on Isaiah
is blasphemed Blasphemes itself, and this is an instance similar to (Num 7:89) “And he heard the voice speaking to him.”
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Ibn Ezra on Isaiah
ומשליו And they that rule over them, that is, the princes of Israel, or His poets; comp. המשלים they that speak in proverbs (Num. 21:27).
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Ibn Ezra on Isaiah
יהילילו Hoẇl.6A. V., Make them to howl. The ה, the characteristic of the Hiphil, is here not omitted, as is usually the case.
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Ibn Ezra on Isaiah
מתנאץ═מנאץ Is blasphemed. The Dagesh in נ compensates for the omitted ת.7I. E. does not describe this form as a compound of Hithpael and Pual, but as the Hithpolel, which is a conjugation by itself, regularly formed of verbs ע״ו and ע״ע, but exceptionally of other verbs.
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