이사야 11:11의 주석
וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא יוֹסִ֨יף אֲדֹנָ֤י ׀ שֵׁנִית֙ יָד֔וֹ לִקְנ֖וֹת אֶת־שְׁאָ֣ר עַמּ֑וֹ אֲשֶׁ֣ר יִשָּׁאֵר֩ מֵאַשּׁ֨וּר וּמִמִּצְרַ֜יִם וּמִפַּתְר֣וֹס וּמִכּ֗וּשׁ וּמֵעֵילָ֤ם וּמִשִּׁנְעָר֙ וּמֵ֣חֲמָ֔ת וּמֵאִיֵּ֖י הַיָּֽם׃
그 날에 주께서 다시 손을 펴사 그 남은 백성을 앗수르와 애굽과 바드로스와 구스와 엘람과 시날과 하맛과 바다 섬들에서 돌아오게 하실 것이라
Rashi on Isaiah
a second time Just as he acquired them from Egypt, when their redemption was absolute, without subjugation, but the redemption preceding the building of the Second Temple is not counted, since they were subjugated to Cyrus.
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Ibn Ezra on Isaiah
The second time, with regard to the deliverance from Egypt. This verse may be taken as a proof12According to the view of the majority of commentators mentioned in the beginning of this chapter. The general redemption of Israel, as predicted in this verse, did not take place in the days of Hezekiah; for the ten tribes remained in exile. that the prophet in the whole passage refers to the Messianic period; for the restoration during the second temple was not. complete,13The deliverance of Judah from the Assyrian invasion in the days of Hezekiah did not correspond to the promise given in this and the following verses. since not all the tribes, and not even all the men of Judah, returned to Palestine. He who refers the chapter to Hezekiah finds in this verse the description of the return of the people14In consequence of the Assyrian invasion, a great many of the Israelites seem to have left Palestine, in order to avoid the miseries and dangers of war and foreign occupation. to Palestine, when they found that Jerusalem had escaped uninjured, and that Sennacherib had died after the loss of the greater part of his army.15This is not quite in accordance with 37:36; there it is said that all his men died, but I. E. in his commentaries frequently remarks that כל all, is not to be taken literally. Compare I. E. on Ex. 16:6.
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Rashi on Isaiah
and from the islands of the sea the islands of the Kittim, the Romans, the descendants of Esau.
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