이사야 36:12의 주석
וַיֹּ֣אמֶר רַב־שָׁקֵ֗ה הַאֶ֨ל אֲדֹנֶ֤יךָ וְאֵלֶ֙יךָ֙ שְׁלָחַ֣נִי אֲדֹנִ֔י לְדַבֵּ֖ר אֶת־הַדְּבָרִ֣ים הָאֵ֑לֶּה הֲלֹ֣א עַל־הָאֲנָשִׁ֗ים הַיֹּֽשְׁבִים֙ עַל־הַ֣חוֹמָ֔ה לֶאֱכֹ֣ל אֶת־חראיהם [צוֹאָתָ֗ם] וְלִשְׁתּ֛וֹת אֶת־שיניהם [מֵימֵ֥י] [רַגְלֵיהֶ֖ם] עִמָּכֶֽם׃
랍사게가 가로되 내 주께서 이 일을 네 주와 네게만 말하라고 나를 보내신 것이냐 너희와 함께 자기의 대변을 먹으며 자기의 소변을 마실 성 위에 앉은 사람들에게도 하라고 보내신 것이 아니냐
Rashi on Isaiah
Did...to your master (הַאֶל) This is the interrogative form. It is therefore vowelized with a ‘hataf pattah’ (not so in our editions). Did my master send me to you two alone? Indeed, he sent me to all of them, and for that reason I have come, so that all the people hear and see, and let not Hezekiah persuade them to rebel.
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Rashi on Isaiah
to eat their dung They too (sic) would eat in the hunger of the siege.
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Rashi on Isaiah
their dung The kethib reads חֹרָאֵיהֶם, the dung that is excreted through their orifice. Our Sages instituted to euphemize and read it צוֹאָתָם, i.e., their dung. Thus did our Rabbis teach: Verses written in uncomplimentary words are to be read in a complimentary manner, e.g., (Deut. 28:27) עֲפֹלִים (is read) טְחֹרִים. (Both mean hemorrhoids. The former means ‘that which is in the dark holes,’ being more explicit than the latter. (ibid. v. 30) יִשְׁגָּלֶנָּה (is to be read) יִשְׁכָּבֶנָּה. (Both denoting intimacy, the former related as well to a dog.) חֹרָאֵיהֶם (is to be read) צוֹאָתָם, שִׁינֵיהֶם (is to be read) מֵימֵי רַגְלֵיהֶם.
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Rashi on Isaiah
their urine The kethib is שִׁינֵיהֶם, loose excrement. The teeth of the large intestine. That is the intestine called tabahie in O.F. that stands on three teeth, (i.e. the glands of the rectum, which is held by three glands. They are called שִׁנַּיִּם because they are shaped like teeth).
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