예레미야 24:1의 주석
הִרְאַנִי֮ יְהוָה֒ וְהִנֵּ֗ה שְׁנֵי֙ דּוּדָאֵ֣י תְאֵנִ֔ים מוּעָדִ֕ים לִפְנֵ֖י הֵיכַ֣ל יְהוָ֑ה אַחֲרֵ֣י הַגְל֣וֹת נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֡ל אֶת־יְכָנְיָ֣הוּ בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְהוּדָה֩ וְאֶת־שָׂרֵ֨י יְהוּדָ֜ה וְאֶת־הֶחָרָ֤שׁ וְאֶת־הַמַּסְגֵּר֙ מִיר֣וּשָׁלִַ֔ם וַיְבִאֵ֖ם בָּבֶֽל׃
바벨론 왕 느부갓네살이 유다 왕 여호야김의 아들 여고냐와 유다 방백들과 목공들과 철공들을 예루살렘에서 바벨론으로 옮긴 후에 여호와께서 여호와의 전 앞에 놓인 무화과 두 광주리로 내게 보이셨는데
Rashi on Jeremiah
pots Heb. דּוּדָאֵי.
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Rashi on Jeremiah
prepared Heb. מוּעדים.
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Rashi on Jeremiah
the craftsmen and the sentries of the gates Torah scholars who were exiled with Jeconiah, and I already explained in the Book of Kings (II 24:14) הֶחָרָש וְהַמַּסְגֵּר (les maitres, les portiers in French) the masters, the sentries of the gates. Another explanation: הֶחָרָש וְהַמַּסְגֵּר: הֶחָרָש is an expression of silence, וְהַמַּסְגֵּר is an expression of closing. That is to say, great sages in Torah, to the extent that when one of them would speak, everyone would remain silent. מַסְגֵּר means that when they would close the discussion, no one would reopen it.
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