히브리어 성경
히브리어 성경

예레미야 32:38의 주석

וְהָ֥יוּ לִ֖י לְעָ֑ם וַאֲנִ֕י אֶהְיֶ֥ה לָהֶ֖ם לֵאלֹהִֽים׃

그들은 내 백성이 되겠고 나는 그들의 하나님이 될 것이며

Rashi on Jeremiah

was besieging an expression of a siege (מָצוֹר).
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Rashi on Jeremiah

in the prison yard an expression of “the prison” (בֵּיתהַמִֹּשְמָר).
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Rashi on Jeremiah

until I remember him The remembrance of all mankind. That is death.
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Rashi on Jeremiah

And Jeremiah said, etc. He did not say this to Zedekiah but Scripture explained why he imprisoned him and then returned to its first statement to explain what the word was that came to Jeremiah.
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Rashi on Jeremiah

is coming By Divine command.
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Rashi on Jeremiah

the deed of the purchase The deed of the sale.
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Rashi on Jeremiah

that which was signed, etc. With its signature as it was signed according so the law and the statute.
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Rashi on Jeremiah

and that which was open Which was confirmed in the court by word of its witnesses, and the judges wrote and signed a judicial confirmation. This is the confirmation of the deeds to make the matter open and publicized lest the witnesses die, and our Rabbis explained this concerning a plain, open document and a folded one in Baba Bathra (160b).
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Rashi on Jeremiah

in the presence of Hanamel my uncle And until now, he calls him “my uncle’s son.” Perhaps there were two. Otherwise, I do not know what it means. Some are inclined to say that Hanamel was both Jeremiah’s uncle and his uncle’s son; e.g. Reuben married the daughter of his brother Simon, and she bore him Jemuel, and Simon had already begotten Jamin. Hence, Jamin is Jemuel’s uncle, since he is his mother’s brother, and also his uncle’s son, since he is the son of Simon, Jemuel’s father’s brother. This is, however, not the method of expression, for we do not find anywhere in the Bible, that the mother’s brother is called an uncle.
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Rashi on Jeremiah

So said, etc. Do not say that I am concealing them for nothing since everyone is going into exile.
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Rashi on Jeremiah

For so says the Lord They will ultimately purchase houses.
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Rashi on Jeremiah

nothing is hidden from You Nothing is hidden; hence You know that we are destined to be exiled, so why did You tell me to buy a field?
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Rashi on Jeremiah

and requites the iniquity of the fathers in the bosom Of this generation who follow their ancestors in their evil way.
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Rashi on Jeremiah

Great and Mighty But he did not say, “and awesome.” He said. Heathens are dancing in His Temple. Where then are His awesome deeds? In Tractate Yoma (69b).
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Rashi on Jeremiah

and in mankind And in other people. Another explanation: Signs that were equal for Israel and for the Egyptians. How so? “And there was the cloud and the darkness, and it illuminated the night” (Exodus 14:20). That guardian angel that served darkness for the Egyptians, served light for the Israelites Midrash Aggadah (source unknown). And Jonathan renders: And for Israel You performed wonders among people.
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Rashi on Jeremiah

then You caused...to come upon them You caused to happen to them, an expression of a happening (מִקְרֶה).
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Rashi on Jeremiah

and what You have proclaimed Evil upon it has come to pass (lit., has been and has come).
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Rashi on Jeremiah

Yet the city is given Of what avail is the field to me?
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Rashi on Jeremiah

Is...concealed from Me? Are future events concealed from Me?
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Rashi on Jeremiah

since the day they built it On the day that the Temple was founded, Solomon married Pharaoh’s daughter.
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Rashi on Jeremiah

I taught them lit., and teaching them. This is a participle, (apprenant in French).
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Rashi on Jeremiah

Behold I will gather them with mercy from wherever I have driven them with My anger.
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