욥기 9:5의 주석
הַמַּעְתִּ֣יק הָ֭רִים וְלֹ֣א יָדָ֑עוּ אֲשֶׁ֖ר הֲפָכָ֣ם בְּאַפּֽוֹ׃
그가 진노하심으로 산을 무너뜨리시며 옮기실지라도 산이 깨닫지 못하며
Rashi on Job
He Who moved mountains He moved them away when He overturned Sodom.
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Malbim on Job
Job rejects Bildad's contention that it would be a wrong on God's part to have handed individual providence over to the mandate of Nature. He argues that this places too much importance on the fate of just one individual and ignores the interests of the universe as a whole. No component of the universe is of any more consequence than any other; cataclysms are natural events. What we call natural disasters are not an expression of Divine wrath: they are not 'acts of God'. They are simply unavoidable random consequences of the nature of the physical world whose occurrence is vital for the regeneration and continued existence of the universe as a whole. 1The interpretation Malbim puts on Job's words here is similar to that Maimonides gave to Aristotle's ideas (Guide III,17):
Aristotle sees no difference between the falling or a stone and the death of the good and noble people in the ship; nor does he distinguish between the destruction of a multitude of ants caused by an ox depositing on them his excrement and the death of worshippers killed by the fall of the house when its foundations give way…In short, the opinion of Aristotle is this: Everything is the result of management which is constant.
Aristotle sees no difference between the falling or a stone and the death of the good and noble people in the ship; nor does he distinguish between the destruction of a multitude of ants caused by an ox depositing on them his excrement and the death of worshippers killed by the fall of the house when its foundations give way…In short, the opinion of Aristotle is this: Everything is the result of management which is constant.
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Rashi on Job
and they knew not until He turned them over.
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