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전도서 7:14의 주석

בְּי֤וֹם טוֹבָה֙ הֱיֵ֣ה בְט֔וֹב וּבְי֥וֹם רָעָ֖ה רְאֵ֑ה גַּ֣ם אֶת־זֶ֤ה לְעֻמַּת־זֶה֙ עָשָׂ֣ה הָֽאֱלֹהִ֔ים עַל־דִּבְרַ֗ת שֶׁלֹּ֨א יִמְצָ֧א הָֽאָדָ֛ם אַחֲרָ֖יו מְאֽוּמָה׃

형통한 날에는 기뻐하고 곤고한 날에는 생각하라 하나님이 이 두가지를 병행하게 하사 사람으로 그 장래 일을 능히 헤아려 알지 못하게 하셨느니라

Rashi on Ecclesiastes

On a day of goodness [prosperity], be in good spirits. On a day in which you have the ability to do good,35Alternatively, on a day of good fortune be happy and enjoy it. (Metsudas Dovid) be among those who do good.
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Kohelet Rabbah

“On a day of good fortune, enjoy, and on a day of misfortune, see: God made this as well as that; consequently, man cannot find out anything about it” (Ecclesiastes 7:14).
“On a day of good fortune, enjoy” – if a good day befalls you, act upon it immediately.110Thank God with a thanksgiving offering or a thanksgiving banquet. “And on a day of misfortune, see” – see how to repent and be spared from the punishment of Gehenna. Rabbi Yudan [said] in the name of Rabbi Elazar: Three matters nullify evil decrees: Prayer, charity [tzedaka], and repentance, and the three of them are in one verse; that is what is written: “If My people upon whom My name is called humble themselves, and pray, and seek My presence, and repent their evil ways, then I will hear from the heavens, and will forgive their sin, and will heal their land” (II Chronicles 7:14). “And pray,” this is prayer; “seek My presence,” this is charity, as it is said: “I with righteousness [betzedek]111The word tzedek, which means righteousness or justice, is from the same root as the word tzedaka, charity. will behold Your presence” (Psalms 17:15); “and repent their evil ways,” this is repentance; “then I will hear from the heavens.” Rabbi Mana said: Fast, as well, as it is written: The Lord will answer you on a day of affliction” (Psalms 20:2).
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Rashi on Ecclesiastes

And on a day of adversity reflect. When evil comes upon the wicked, be among the observers,36Adversity is caused by being sinful. Therefore, examine your deeds and remove any sins by repenting (Sforno). Alternatively, on a day of adversity, reflect and be hopeful for a day of goodness to come. (Likutei Yehudah) as it is stated, “And they will go out and see the corpses of the people, etc.,”37Yeshayahu 66:24. and you will not be among those who are seen, “and they will be a sight for all mankind.”38Ibid.
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Kohelet Rabbah

Rabbi Tanḥum bar Ḥiyya interpreted the verse regarding the indigent and the wealthy. On the day of another’s good fortune, rejoice with him. “On a day of misfortune, see,” see how [ you can] support the indigent, such that you will receive reward due to them. This is what Rabbi Tanḥum would do: If he was accustomed to purchase a litra of meat, he would purchase two, one for his portion and one for the indigent; [similarly, he would purchase] two bunches of vegetables, one for him and one for the indigent. “[God made] this as well as that,” these are the wealthy and the indigent, so that each will benefit from the other.112The indigent benefit from charity in this world, and the wealthy in the World to come.
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Rashi on Ecclesiastes

The one was set up against the other. The good and the reward for its performance, in contrast to the evil and the ensuing punishment for doing it.39Alternatively, “one set up against the other,” refers to the punishment that was set up against the evil deeds, i.e., the concept of מדה כנגד מדה, that is, the manner of punishment corresponds to the sin, and it is never meted out in a greater amount than warranted.
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Kohelet Rabbah

Rabbi Aḥa interpreted the verse regarding Torah. In its joy, rejoice. “And on a day of misfortune, see” – you will be among the onlookers, in whose regard it is written: “They will emerge and see the carcasses of the people” (Isaiah 66:24), and not among those who are seen, in whose regard it is written: “Their worm will not die” (Isaiah 66:24). “This as well as that,” these are Gehenna and the Garden of Eden. How much separates them? It is one handbreadth. Rabbi Yoḥanan said: A wall. The Rabbis say: They are adjacent, so they can peek at one another.
Rabbi Levi interpreted the verse [as follows]: On the festivals that I gave you, rejoice and bring joy to the Holy One blessed be He with offerings. If a year comes without a drought, go out to your vineyard, look and rejoice, look at your olive trees and rejoice. The Holy One blessed be He said: ‘I did not create as good an advocate for rain as the day of Shemini Atzeret.’ That is what is written: “On the eighth day, an assembly [it shall be for you]” (Numbers 29:35).113It is on your behalf.
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Rashi on Ecclesiastes

That man should not find anything after him. To be critical of the Holy One, Blessed Is He.
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Rashi on Ecclesiastes

That man should not find anything after him. To be critical of the Holy One, Blessed Is He.
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