레위기 27:16의 주석

והיה ערכך לפי זרעו [AND IF A MAN SHALL SANCTIFY SOME OF THE FIELD OF HIS POSSESSION] THEN THE VALUATION SHALL BE ACCORDING TO THE SEED THEREOF (i. e., according to the quantity of seed that can be grown in it) — not according to its value; but whether it is a good field or a bad field the money for redeeming it from its holy state is the same: an area requiring a Khor of barley seed (the equivalent of a חמר שערים mentioned in the text) is redeemable by fifty shekels (in the case of other seed the area redeemable by this sum is different) (cf. Arakhin 14a). Such is the enactment of Scripture (God). But this is only in the case that he comes to redeem it at the beginning of the Jubilee-period, but if he comes to redeem it in the middle of it he has only to pay according to the reckoning of one Selah (shekel) and a pundion (one forty-eighth of a shekel) for each year remaining in that Jubilee-period (cf. Rashi on v. 18); because, after all, it is the property of the Temple treasury only for the number of years contained in the Jubilee-period from the time when he sold it, so that if it was redeemed by the owner at any time during this period, well and good (the Temple treasury suffered no loss), and if not, the treasurer can sell it for the very same price to another person, when it remains in the hands of the purchaser till the Jubilee just like any other field sold right out (cf. vv. 20, 21). When it leaves his possession in the Jubilee year, it does not return to the Treasury, but it passes into the possession of the priests of that “Mishmar” (shift officiating) during whose turn the Jubilee happens to fall and is divided amongst them. This, in brief, is the law concerning one who dedicates a field to the Temple Treasury; and now I shall explain it, following the order of the verses.

Not according to its worth. Explanation: “According to the measure of its seed” means according to the amount of seed he can sow in it. I.e., according to its size and not according to its worth, since if it is big enough to sow in it a chomer of seed, even if it is inferior, he has to give the amount written in the parsha.