레위기 26:43의 주석
וְהָאָרֶץ֩ תֵּעָזֵ֨ב מֵהֶ֜ם וְתִ֣רֶץ אֶת־שַׁבְּתֹתֶ֗יהָ בָּהְשַׁמָּה֙ מֵהֶ֔ם וְהֵ֖ם יִרְצ֣וּ אֶת־עֲוֺנָ֑ם יַ֣עַן וּבְיַ֔עַן בְּמִשְׁפָּטַ֣י מָאָ֔סוּ וְאֶת־חֻקֹּתַ֖י גָּעֲלָ֥ה נַפְשָֽׁם׃
그들이 나의 법도를 싫어하며 나의 규례를 멸시하였으므로 그 땅을 떠나서 사람이 없을 때에 땅이 황폐하여 안식을 누릴 것이요 그들은 자기 죄악으로 형벌을 순히 받으리라
Rashi on Leviticus
יען וביען BECAUSE AND BECAUSE [THEY REJECTED MY ORDINANCES] — i. e. it is a retribution — and a retribution, too, that they have rejected My ordinances.
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Ramban on Leviticus
And the Land shall lie forsaken without them.177Verse 43. This means that even after the remembring [of the covenant and the Land] it shall lie forsaken without them, hinting that even after the decree of Cyrus178II Chronicles 36:22-23. [granting the Jews in Babylon permission to return and rebuild the Temple], the Land will still lie forsaken without them and her Sabbatical years, until nineteen years179See Rashi to Ezra 1:1. after the Temple was rebuilt; and then they sanctified the city [of Jerusalem] with two thanks-offerings,180Nehemiah 12:40. See also Shevuoth 14 a. and the sanctity of the Land was restored,181See Note 131 in Seder Behar. and they made the covenant,182Nehemiah 10:1. and declared [among other conditions] and that we would forego the Seventh year and the exaction of every debt.183Ibid., Verse 32. I.e., they undertook to keep the Sabbatical laws with respect to cessation of agricultural work and cancellation of debts. All events that happened to them [at the beginning of their return to the Land after the Babylonian exile] are alluded to in this section.
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Sforno on Leviticus
והארץ תעזב מהם, on account of the destruction that took place.
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