히브리어 성경
히브리어 성경

룻기 4:1의 주석

וּבֹ֨עַז עָלָ֣ה הַשַּׁעַר֮ וַיֵּ֣שֶׁב שָׁם֒ וְהִנֵּ֨ה הַגֹּאֵ֤ל עֹבֵר֙ אֲשֶׁ֣ר דִּבֶּר־בֹּ֔עַז וַיֹּ֛אמֶר ס֥וּרָה שְׁבָה־פֹּ֖ה פְּלֹנִ֣י אַלְמֹנִ֑י וַיָּ֖סַר וַיֵּשֵֽׁב׃

보아스가 성문에 올라가서 거기 앉았더니 마침 보아스의 말하던 기업 무를 자가 지나는지라 보아스가 그에게 이르되 아무여 이리로 와서 앉으라 그가 와서 앉으매

Rashi on Ruth

So-and-so. But his name was not written because he did not wish to redeem.1The person’s name was Tov (See above 3:13). His name is omitted because he did not discharge his duty as a kinsman. He therefore did not merit to be recorded as Tov [=good].
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Rashi on Ruth

So-and-so. פְּלֹנִי אַלְמֹנִי is rendered [into Aramaic] in the Prophets as, “concealed and secret.”
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Rashi on Ruth

So. פְּלֹנִי means] covered and concealed, [as in] the expression of, “If there be concealed יִפָּלֵא”2Devarim 17:8. and “Is there anything concealed הֲיִפָּלֵא from Adonoy?”3Bereishis 18:14.
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Rashi on Ruth

And so. אַלְמֹנִי means widowed, without a name. (Another version: [He is called] אַלְמֹנִי because he was widowed of the words of the Torah, for he should have expounded, “[only] an Ammonite [is forbidden in marriage to a Jewish woman], but not an Ammonitess [i.e., an Ammonite woman is not forbidden in marriage to a Jewish man]; a Mo’avite, but not a Mo’aviteess.” Yet he said, “for I would mar my own inheritance.”)
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