히브리어 성경
히브리어 성경

출애굽기 1:12의 주석

וְכַאֲשֶׁר֙ יְעַנּ֣וּ אֹת֔וֹ כֵּ֥ן יִרְבֶּ֖ה וְכֵ֣ן יִפְרֹ֑ץ וַיָּקֻ֕צוּ מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

그러나 학대를 받을수록 더욱 번식하고 창성하니 애굽 사람이 이스라엘 자손을 인하여 근심하여

Rashi on Exodus

וכאשר יענו אתו AND AS THEY AFFLICTED THEM — In whatsoever matter it was that they set their hearts upon afflicting them so was the heart of the Holy One, blessed be He, set upon multiplying them and making them grow apace.
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Rashbam on Exodus

כן ירבה; the measures the Egyptians took to slow down the Jewish birthrate not only did not work but backfired.
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Or HaChaim on Exodus

וכאשר יענו אותו כן ירבה, The more they oppressed them the more they increased. There is a beautiful explanation by the Zohar second volume page 95 on Kohelet 8,9. Solomon says that "there is a time when one man rules over another to his detriment." The Zohar explains that when one has to endure persecution and troubles, the good [which may have been mixed with the evil. Ed.] is distilled from the evil joining other areas which are totally good; by the same token the evil of that mixture joins other areas of pure evil. These two details are hinted at when Solomon speaks of לרע לו. Similarly, the Torah here tells us the same thing. The more persecution the Israelites suffered the more "good" was released from what had been only a mixture of good and evil previously. With the release of that "good", i.e. good qualities, the Israelite families merited having more and more children. Hence the Torah adds the words וכן יפרץ in the sense of ופרצת ימה וקדמה, "You will burst forth to the West and to the East, etc." Alternatively, the word may mean "it achieved a breaking forth" i.e. a separation from an environment in which the good had been forced to mix with the evil. The evil was now released and separated. This resulted in the famous "iron crucible" in which the character of the Israelite people was forged in Egypt.
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Chizkuni

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Rashi on Exodus

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Rashbam on Exodus

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Tur HaArokh

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Siftei Chakhamim

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Rashi on Exodus

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