히브리어 성경
히브리어 성경

출애굽기 1:15의 주석

וַיֹּ֙אמֶר֙ מֶ֣לֶךְ מִצְרַ֔יִם לַֽמְיַלְּדֹ֖ת הָֽעִבְרִיֹּ֑ת אֲשֶׁ֨ר שֵׁ֤ם הָֽאַחַת֙ שִׁפְרָ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פּוּעָֽה׃

애굽 왕이 히브리 산파 십브라라 하는 자와 부아라 하는 자에게 일러

Rashi on Exodus

למילדת (the Piel participle) — This is synonymous with מולידות (the Hiphil participle, and both denote the women who assist the mother in bringing the child to birth). But some verbs are used in forms of a light conjugation (i. e. one which has no strong Dagesh as a characteristic) or in forms of a strong conjugation (one that has such a Dagesh), as e. g., שׁוֹבֵר (Kal) and מְשַׁבֵּר (Piel); דּוֹבֵר (Kal) and מְדַבֵּר (Piel). both having the same meaning; similarly here we may have מוליד (the Hiphil — without a strong Dagesh) or מְיַלֵּד (the Piel), both signifying one who helps to bring to birth.
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Rashbam on Exodus

למילדות העבריות; the ones who were Jewish.
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Sforno on Exodus

למילדות העבריות, to the midwives resident in the capital. It was obviously impossible for such a large number of people residing in so many different parts of Egypt, to all be serviced by only two midwives. However, after the midwives in the capital, though Egyptian, betrayed the instructions by their king and explained to their king why they had done so, the king did not bother to rely on midwives anywhere else either, and the scheme was abandoned.
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Or HaChaim on Exodus

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Shadal on Exodus

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Siftei Chakhamim

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Rabbeinu Chananel on Exodus

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Rav Hirsch on Torah

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Daat Zkenim on Exodus

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Rashi on Exodus

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Siftei Chakhamim

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Or HaChaim on Exodus

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Chizkuni

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Rashi on Exodus

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Siftei Chakhamim

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Or HaChaim on Exodus

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Rashi on Exodus

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