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출애굽기 15:15의 주석

אָ֤ז נִבְהֲלוּ֙ אַלּוּפֵ֣י אֱד֔וֹם אֵילֵ֣י מוֹאָ֔ב יֹֽאחֲזֵ֖מוֹ רָ֑עַד נָמֹ֕גוּ כֹּ֖ל יֹשְׁבֵ֥י כְנָֽעַן׃

에돔 방백이 놀라고 모압 영웅이 떨림에 잡히며 가나안 거민이 다 낙담하나이다

Rashi on Exodus

אלופי אדום אילי מואב [THEN WERE PERTURBED] THE CHIEFTAINS OF EDOM, THE MIGHTY MEN OF MOAB — But surely they had no cause to fear anything because they (the Israelites) were not marching against them! But the explanation is, that they were perturbed by annoyance, because they were annoyed and distressed by the glory that Israel had achieved (cf. Yalkut Shimoni on Torah 251:11).
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Sforno on Exodus

אז נבהלו אלופי אדום, אילי מואב, when they saw all these miracles; even though they knew that Israel would not make war against them. They were still frightened by the mere spectacle even if it was not directed at them.
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Or HaChaim on Exodus

אז נבהלו אלופי אדום, Then the chiefs of Edom were frightened. The word אז refers does not refer to what happened at this time, but to what will happen when the final redemption of the Jewish people is at hand. The same is true of the prophecy of Bileam concerning Edom being laid waste (Numbers 24,18). The same applies to the feelings of Moab and Ammon whose lands will be appropriated by Israel in that future. The reason that Ammon is not mentioned separately in the song the Israelites sang after crossing the sea, although it too was the product of Lot's daughter sleeping with him is, that it will share the general fate of the land of the Canaanites which Israel had not captured up to that time. The Torah therefore speaks of the ישבי כנען, people living in Canaan at the time though they might not have a legitimate claim on that land. The reason the Torah uses the past tense is to assure us that this future is as assured as if it had already happened.
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Siftei Chakhamim

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Rav Hirsch on Torah

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Chizkuni

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Rashi on Exodus

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Sforno on Exodus

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Siftei Chakhamim

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Chizkuni

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Sforno on Exodus

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