출애굽기 28:38의 주석

ונשא אהרן AND AARON SHALL BEAR [THE INIQUITY OF THE HOLY THINGS] — The word נשא is an expression of forgiveness, but nevertheless it does not move from (lose) its ordinary meaning of “bearing”: Aaron bears the load of iniquity so that it follows that the iniquity is lifted off the holy things.

לרצון להם לפני ה׳. "that they may be accepted on their behalf by G'd with goodwill." We need to understand why the two words "Holy unto G'd" possessed the ability to attract G'd's goodwill. Perhaps the word "Holy" referred to the people of Israel. We find Israel described as "Holy" by Jeremiah (Jeremiah 2,3). The word "unto G'd" are meant to convey that the Jewish people as a whole are devoted and dedicated to G'd. This fact (and not merely the words on the ציץ) ensure G'd's goodwill towards the people. This is the mystical dimension of the words אני לדודי ודודי לי, in Song of Songs 6,3. Solomon means that "if I am devoted to G'd, as a result G'd i.e. דודי, will turn His benevolent attention towards me."

ונשא אהרן את עון הקדשים, according to the plain meaning of the text the reference is not to sacred things which have been allowed to become ritually impure, but the meaning is as follows: the fact that the High Priest would wear the tzitz would facilitate the atonement needed by the various members of the Jewish people requiring same by means of the sacrificial offerings prescribed by the Torah to expiate their sins.