출애굽기 32:15의 주석
וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן־הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים׃
모세가 돌이켜 산에서 내려 오는데 증거의 두 판이 그 손에 있고 그 판의 양면 이편 저편에 글자가 있으니
Rashi on Exodus
משני עבריהם ON BOTH THEIR SIDES could the letters be read, and this constituted a miraculous piece of work (Shabbat 104a).
Ask RabbiBookmarkShareCopy
Sforno on Exodus
ושני לוחות העדות בידו. He thought that as soon as he would return to the people they would become penitents; in the event that they would not, he planned to smash the Tablets in front of their eyes so that they would return in penitence after this shock.
Ask RabbiBookmarkShareCopy
Or HaChaim on Exodus
ויפן וירד משה מן ההר, "Moses turned around and descended from the Mountain." What is the significance of the Torah reporting Moses as "turning around," i.e. turning His back on G'd's presence? Is this not something which reflects a lack of respect? Perhaps the fact that the Torah added the superfluous words "from the Mountain" were added to prevent the misconception that Moses "turned his back on G'd", as it were. He only turned his back on the Mountain. If that were the meaning of the words "from the Mountain," the Torah should have written "Moses turned away from the Mountain" instead of writing "Moses turned and descended from the Mountain." Furthermore, why did the Torah have to mention Moses as "turning around" altogether?
Ask RabbiBookmarkShareCopy