히브리어 성경
히브리어 성경

출애굽기 9:29의 주석

וַיֹּ֤אמֶר אֵלָיו֙ מֹשֶׁ֔ה כְּצֵאתִי֙ אֶת־הָעִ֔יר אֶפְרֹ֥שׂ אֶת־כַּפַּ֖י אֶל־יְהוָ֑ה הַקֹּל֣וֹת יֶחְדָּל֗וּן וְהַבָּרָד֙ לֹ֣א יִֽהְיֶה־ע֔וֹד לְמַ֣עַן תֵּדַ֔ע כִּ֥י לַיהוָ֖ה הָאָֽרֶץ׃

모세가 그에게 이르되 내가 성에서 나가자 곧 내 손을 여호와를 향하여 펴리니 그리하면 뇌성이 그치고 우박이 다시 있지 않을지라 세상이 여호와께 속한 줄을 왕이 알리이다

Rashi on Exodus

כצאתי את העיר — This is the same as מן העיר [AS SOON AS I AM GONE OUT] FROM THE CITY. But he did not pray within the city because it was full of idols (Exodus Rabbah 12:5).
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Ramban on Exodus

AS SOON AS I AM GONE OUT OF THE CITY, I WILL SPREAD FORTH MY HANDS UNTO THE ETERNAL. In line with the plain meaning of Scripture, it is possible to say that [on other occasions] Moses prayed in his house, [which was within the city]. However, this time He saw fit that his hands be spread heavenward so that the thunders and the hail cease immediately, and that was impossible to be done in the city [because it was replete with idols]. Hence he said, As soon as I am gone out of the city. And so it is said further on, And Moses went out of the city from Pharaoh, and spread forth his hands.222Verse 33. But at first, [i.e., during the plague of swarms], Moses said to Pharaoh, Behold, I go out from thee, and I will entreat the Eternal,223Above, 8:25. [for as soon as he left the palace he went to his house in the city and prayed].
But our Rabbis have said224Mechilta Introduction, and quoted further on (12:1) by Rashi. that Moses “did not pray within the city because it was full of idols, and all the more He did not converse with him except outside the city.” If so, we must say that since Pharaoh now pleaded with Moses that he remove the hail immediately,225Verse 28. Moses found it necessary to explain to him that he must go out of the city first and after that he will spread forth his hands to the Eternal, and He will remove it on account of his prayer. This is the true explanation.
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Sforno on Exodus

כצאתי את העיר, even though you have said to me that you have endured already enough of this the plague will not cease until I have left the boundaries of the capital and only then הקולות יחדלון והברד לא יהיה עוד למען תדע כי לה' הארץ, all of these phenomena will occur simultaneously, in contrast to the natural order of things. This will not happen as a result of My thinking that you have already become a penitent, regretting his sins; on the contrary your education has not yet been completed, ידעתי כי טרם תיראון, I am fully aware that you still do not relate to the Creator with reverence and awe.
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Kitzur Baal HaTurim on Exodus

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Or HaChaim on Exodus

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Tur HaArokh

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Siftei Chakhamim

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Rav Hirsch on Torah

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Daat Zkenim on Exodus

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Chizkuni

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Or HaChaim on Exodus

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Rav Hirsch on Torah

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