히브리어 성경
히브리어 성경

레위기 15:24의 주석

וְאִ֡ם שָׁכֹב֩ יִשְׁכַּ֨ב אִ֜ישׁ אֹתָ֗הּ וּתְהִ֤י נִדָּתָהּ֙ עָלָ֔יו וְטָמֵ֖א שִׁבְעַ֣ת יָמִ֑ים וְכָל־הַמִּשְׁכָּ֛ב אֲשֶׁר־יִשְׁכַּ֥ב עָלָ֖יו יִטְמָֽא׃ (פ)

누구든지 이 여인과 동침하여 그 불결에 전염되면 칠 일 동안 부정할 것이라 그의 눕는 상은 무릇 부정하니라

Rashi on Leviticus

ותהי נדתה עליו [AND IF ANY MAN LIE WITH HER AT ALL] THEN SHALL HER UNCLEANLINESS OF SEPARATION BE UPON HIM — One might think that he follows in her wake — that if he had intercourse with her e. g. on the fifth day of her separation he shall become unclean for three days only (for the fifth, sixth and seventh) like herself (i. e. because these are the remaining days during which she is unclean)! Scripture, however, states: "he shall be unclean seven days”. Therefore these words cannot refer to the duration of her uncleanness. What then is the force of ותהי נדתה עליו? They mean: her state of uncleanness as a נדה shall be upon him. How is it in the case of her? She, being an אב הטומאה, makes man unclean, and also earthen vessels by means of ‎‎היסט! So, too, he becomes an אב הטומאה (not a ולד הטומאה), and makes man unclean, and also earthen vessels by means‎ of היסט! (Niddah 33a)
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Rashbam on Leviticus

אשר ישכב עליו יטמא. This degree of ritual contamination is sufficient to confer further contamination on food and drink coming into contact with it. The severity of contamination of someone lying on top of a menstruating woman is equivalent to that of someone below a male afflicted with the disease of being zav. This is spelled out in Niddah 32.
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Siftei Chakhamim

Perhaps he will join her in her state. Meaning: For her sake, as in the expression (Shemos 11:8): “And all the people that follow you (ברגליך),” which means: that are drawn after you. [Perhaps] he will enter the days of her purity for her sake, i.e., straight away when she enters the days of purity he will immediately follow her. [Therefore,] the verse says...
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