출애굽기 33:12의 Essay
וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־יְהוָ֗ה רְ֠אֵה אַתָּ֞ה אֹמֵ֤ר אֵלַי֙ הַ֚עַל אֶת־הָעָ֣ם הַזֶּ֔ה וְאַתָּה֙ לֹ֣א הֽוֹדַעְתַּ֔נִי אֵ֥ת אֲשֶׁר־תִּשְׁלַ֖ח עִמִּ֑י וְאַתָּ֤ה אָמַ֙רְתָּ֙ יְדַעְתִּ֣יךָֽ בְשֵׁ֔ם וְגַם־מָצָ֥אתָ חֵ֖ן בְּעֵינָֽי׃
모세가 여호와께 고하되 보시옵소서 주께서 나더러 이 백성을 인도하여 올라가라 하시면서 나와 함께 보낼 자를 내게 지시하지 아니하시나이다 주께서 전에 말씀하시기를 나는 이름으로도 너를 알고 너도 내 앞에 은총을 입었다 하셨사온즉
The Five Books of Moses, by Everett Fox
Continuing the dialogue with God from 32:34f., Moshe now pleads that what is necessary is nothing less than the personal assurance that God will lead the people. Six times the verb “know” echoes, along with repetitions of “pray” and “favor”—and so the issue at hand is intimacy and the bonded relationship of covenant. Significantly, also, Moshe refers to Israel three times as “your people,” trying to force God to acknowledge them as his own once more. Answering Moshe’s request for intimacy, God agrees to let him get close, but with limits, and we are reminded of Sinai once more (see the boundary-setting in 19:12–13, 21ff.). The earlier revelation scene is about to be replayed, in altered form—most notably, without the people themselves present.
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