아모스 8:10 할라카: Shulchan Arukh, Yoreh De'ah

The following are the things forbidden to the mourner:¹M.K. 15a-b; ibid. 21a and Tosaf. s.v. אלו. In this chapter the question of work with respect to the mourner is explained. [He is forbidden] to engage in work,²Derived from, ‘I shall turn your feasts into mourning’ (Amos VIII, 10), whence it is inferred that just as it is forbidden to do work during a Festival, so too, is it forbidden to do work during mourning (ibid. 15b). to bathe,³Infra § 38 to annoint himself,³Infra § 38 to put on sandals [or shoes],⁴Infra § 382. to have marital intercourse;⁵Lit. ‘use of the conjugal couch.’ Infra § 383. he is forbidden to read the Pentateuch;⁶Infra § 384. he is forbidden to greet one 'with peace,'⁷Infra § 385. to wash [his garments],⁸Infra § 389. and he is dutibound to muffle his head⁹Infra § 386. and to invert his couch¹⁰Infra § 387. throughout the seven [days of mourning]; and he is forbidden to put on Tefillin¹¹ Glos. on the first day [of mourning];¹²Infra § 388. and he is forbidden to don laundried garments,⁸Infra § 389. to cut his hair,¹³Infra § 390. to rejoice¹⁴Infra § 39 and to resew a rent during the whole of the thirty days [of mourning].¹⁵Supra § 340, 14. And all matters pertaining to mourning rites apply both during the day and during the night.¹⁶RaShBA Resp. s. 446 — G.

A mourner is forbidden to don Tefillin¹ Glos. M.K. 15a, derived from, ‘Bind thy headtire (Tefillin) upon thee’ (Ez. XXIV, 17-23. Targum a.l.) whence it follows that for every one else this is forbidden. Cf. ibid. 21a. on the first day;² dictum of R. Joshua in M.K. 21a (cf. also Sem(H). VI, 3; Y.Ber. III, 1(5d); Y.M.K. III, 5(82b); Gen. R. § 7; Suk. 25b), where it is stated that the exemption from Tefillin is applicable only to the first day, since of that day it is said, ‘And the end thereof as a bitter day’ (Amos VIII, 10). and after the sun rises on the second day, he is permitted³Tur on the authority of Asheri. Thus also T.H. to put them on.⁴If the mourner was unaware of this ruling, he must remove the Tefillin as soon as it is brought to his attention. However, if he became aware of this close to the time for the recital of the Shema, he should remove the Tefillin after he completes the reading of the Shema. This ruling (viz., not to don Tefillin on the first day) applies even if the burial does not take place on the same day as death. One who also puts on Tefillin prescribed by R.Tam (v. O.Ḥ. § 32), should not wear them during the seven days of mourning. One who receives near tidings should not don the Tefillin on the day the death report is received. One who buries his dead on a Festival day, in which case the law is that he observes mourning rites after the Festival, or one who receives a death report on the Festival, should don the Tefillin on the first day following the Festival — Later Authorites. On this ruling cf. also O.Ḥ. § 38, 5.