역대상 28:2 할라카: Mishneh Torah, Kings and Wars

וַיָּ֨קָם דָּוִ֤יד הַמֶּ֙לֶךְ֙ עַל־רַגְלָ֔יו וַיֹּ֕אמֶר שְׁמָע֖וּנִי אַחַ֣י וְעַמִּ֑י אֲנִ֣י עִם־לְבָבִ֡י לִבְנוֹת֩ בֵּ֨ית מְנוּחָ֜ה לַאֲר֣וֹן בְּרִית־יְהוָ֗ה וְלַהֲדֹם֙ רַגְלֵ֣י אֱלֹהֵ֔ינוּ וַהֲכִינ֖וֹתִי לִבְנֽוֹת׃

이에 다윗 왕이 일어서서 가로되 나의 형제들 나의 백성들아 내 말을 들으라 나는 여호와의 언약궤 곧 우리 하나님의 발등상을 봉안할 전 건축할 마음이 있어서 건축할 재료를 준비하였으나

Mishneh Torah, Kings and Wars

In the same way that Scriptures has given him great honor, and everyone is obliged to give him honor, so has he been commanded to be of a subdued and unpretentious heart, as it says, “and my heart is empty within me” (Psalms 109:22). He must not act overly haughty towards Israel, as it says, “lest his heart become haughty over his brothers” (Deut. 17:20). He must be merciful and compassionate to the small and great with regard17Lit., and deal with. to their wants and welfare. He must show respect for even the lowest of the low. When he speaks to the entire Congregation together, he is to speak sensitively, as it says, “listen to me my brothers and my people” (I Chronicles 28:2) and “and should you today be a servant to your people…” (I Kings 12:7). He must always behave with extreme modesty, for we have never had anyone greater than Moses Our Teacher who said, “and what are we? your complaint is not against us” (Exodus 16:7-8). He must suffer their burdens and criticisms and anger, “as a nursing father carries the sucking child” (Num. 11:12). Scriptures calls him ‘shepherd’, “To be a shepherd over Jacob His people” (Psalms 78:71), and the (proper) behavior of a shepherd is as has been defined in the Tradition, as it says, “As a shepherd who leads his flock, and with his arm he gathers the lambs, and in his breast he carries….” (Isaiah 40:11).
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