וַיִּקְרָא֙ שֵׁ֣ם הַמָּק֔וֹם מַסָּ֖ה וּמְרִיבָ֑ה עַל־רִ֣יב ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל וְעַ֨ל נַסֹּתָ֤ם אֶת־יְהוָה֙ לֵאמֹ֔ר הֲיֵ֧שׁ יְהוָ֛ה בְּקִרְבֵּ֖נוּ אִם־אָֽיִן׃ (פ)
그가 그곳 이름을 맛사라 또는 므리바라 불렀으니 이는 이스라엘 자손이 다투었음이요 또는 그들이 여호와를 시험하여 이르기를 여호와께서 우리 중에 계신가 아닌가 하였음이더라
Mishneh Torah, Foundations of the Torah
A prophet of whom another prophet testified that he is a prophet, behold, he is an established prophet and he needs no further test; for, behold, Moses our Master vouched for Joshua and all Israel believed in him before he ever delivered a token, so must it be throughout the generations. A prophet whose prophecy had already been proclaimed, and whose words were believed time after time, or if another prophet gave testimony concerning him, and he continued to follow the paths of prophecy, must not be looked upon with suspicious thoughts, or question the truth of his prophecy. And it is forbidden to test him more than necessary, or go on testing him forever for, it is said: "Ye shall not try the Lord your God, as ye tried Him in Massah" (Deut. 6.16), when they said: "Is the Lord among us, or not" (Ex. 17.7). But, since a prophet is proclaimed they should believe and know that God is among them, and not suspect nor whisper behind his back, as it is said concerning the subject: "Yet shall they know that there hath been a prophet among them" (Eze.2.5).