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아모스 1:11의 Halakhah

כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י אֱד֔וֹם וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־רָדְפ֨וֹ בַחֶ֤רֶב אָחִיו֙ וְשִׁחֵ֣ת רַחֲמָ֔יו וַיִּטְרֹ֤ף לָעַד֙ אַפּ֔וֹ וְעֶבְרָת֖וֹ שְׁמָ֥רָה נֶֽצַח׃

여호와께서 가라사대 에돔의 서너 가지 죄로 인하여 내가 그 벌을 돌이키지 아니하리니 이는 저가 칼로 그 형제를 쫓아가며 긍휼을 버리며 노가 항상 맹렬하며 분을 끝없이 품었음이라

Kitzur Shulchan Arukh

Sins committed against your fellow man are not atoned for on Yom Kippur unless you placate him, as it is said, "You will be cleansed of all your sins before God." This means, only sins against God are atoned for on Yom Kippur, but sins committed against your neighbor are not atoned for on Yom Kippur, unless you placate your neighbor. Everyone must, therefore, be very careful, if he has in his possession illegally acquired property, to return it and placate [the rightful owner]. If you are holding property of which you are not certain whether or not it legally belongs to you, you should let your neighbor know that you wish to appear with him, immediately after Yom Kippur, before a Beis Din Rabbinical court to be judged according to the holy Torah; and you should firmly resolve to abide by the verdict pronounced by the Beis Din. If you sinned against your neighbor, even if only with words, you must appease him. It is your duty to go personally to appease him. However, if it is difficult for you to do so, or if you understand that he will be reconciled more easily through an intermediary, you should appease him through an intermediary. The person whose forgiveness is asked should forgive wholeheartedly and should not be ruthless, for this is not a Jewish characteristic, but a trait of Esau of whom it is said, "And he kept his anger forever" (Amos 1:11). It is also said of the Gibeonites, because they did not forgive and would not be appeased, "The Gibeonites were not of the Children of Israel." (II Samuel 21:2) The characteristic of the Children of Israel is to be slow to anger and easy to be appeased. And when the sinner asks for forgiveness you should grant forgiveness wholeheartedly and willingly. Even if he tormented you a great deal you should not take revenge nor bear a grudge. On the contrary, if the offender does not take the initiative to come to you asking for forgiveness, you should present yourself to the offender in order that [the offender] should ask your forgiveness. If a person does not banish hatred [from his heart] on Yom Kippur, his prayers will not be heard, God forbid; but if you are tolerant and forgiving, all your sins will be forgiven.
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