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출애굽기 20:10의 Halakhah

וְי֙וֹם֙ הַשְּׁבִיעִ֔֜י שַׁבָּ֖֣ת ׀ לַיהוָ֣ה אֱלֹהֶ֑֗יךָ לֹֽ֣א־תַעֲשֶׂ֣֨ה כָל־מְלָאכָ֡֜ה אַתָּ֣ה ׀ וּבִנְךָֽ֣־וּ֠בִתֶּ֗ךָ עַבְדְּךָ֤֨ וַאֲמָֽתְךָ֜֙ וּבְהֶמְתֶּ֔֗ךָ וְגֵרְךָ֖֙ אֲשֶׁ֥֣ר בִּשְׁעָרֶֽ֔יךָ

제칠일은 너의 하나님 여호와의 안식일인즉 너나 네 아들이나 네 딸이나 네 남종이나 네 여종이나 네 육축이나 네 문안에 유하는 객이라도 아무 일도 하지 말라

Gray Matter IV

Avid sports fans often ask their Rabbanim if it is permitted to program devices before Shabbat that will record sporting events that are played on Shabbat. Shemot 20:10 seems to imply that Hashem requires us to ensure that only our animals, not our utensils, refrain from melachah on Shabbat. Thus, it would appear that Halachah permits us to record sports events on Shabbat, since we do not perform any labor on Shabbat, as only our utensils work.
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Contemporary Halakhic Problems, Vol V

"You shall not perform any labor" (Exodus 20:10): I [know] only that acts of labor and [their] derivatives are prohibited. Whence [do I know] to prohibit rabbinic forms of labor? The verse states "any labor." I would think that one is liable for a sin-offering for transgressing a rabbinic prohibition; [therefore] the verse states "labor"—there is liability [for a sin-offering] for designated labor but there is no liability [for transgression of] a rabbinic prohibition.
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Gray Matter IV

The Mishnayot (Shabbat 1:5-6) record a debate between Beit Hillel and Beit Shamai regarding the scope of the prohibition of melachah on Shabbat. The Torah (Shemot 20:10) commands that our children, our slaves, and even our animals must rest on Shabbat. Beit Shamai argue that this prohibition extends even to one’s utensils. Thus, according to Beit Shamai, one cannot, for example, set a trap before Shabbat in order that an animal be caught on Shabbat, as this constitutes his utensil performing melachah on Shabbat.
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The Sabbath Epistle

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Gray Matter IV

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Sefer HaMitzvot

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Sefer HaMitzvot

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Sefer HaChinukh

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Contemporary Halakhic Problems, Vol IV

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Sefer HaChinukh

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