창세기 22:5의 Halakhah
וַיֹּ֨אמֶר אַבְרָהָ֜ם אֶל־נְעָרָ֗יו שְׁבוּ־לָכֶ֥ם פֹּה֙ עִֽם־הַחֲמ֔וֹר וַאֲנִ֣י וְהַנַּ֔עַר נֵלְכָ֖ה עַד־כֹּ֑ה וְנִֽשְׁתַּחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם׃
이에 아브라함이 사환에게 이르되 너희는 나귀와 함께 여기서 기다리라 내가 아이와 함께 저기 가서 경배하고 너희에게로 돌아오리라 하고
Kitzur Shulchan Arukh
It is forbidden to utter sinister forbodings against a fellow Jew, even just to say [about a missing person], "If so and so were alive he would have come here," for "A covenant was made with the lips."8The Gemara [Moed Katan 18a] explains that predictions, whether favorable or otherwise, have a way of becoming reality. When preparing to sacrifice his son, Yitzchak, on the akeidah, Abraham said to his young men; “The boy and I will go to that place … and then return to you,” (Gen. 22:5). His words came true and both did return unscathed. You should not frighten a child with an unclean thing, by saying for instance, "A cat or a dog will get you." You should be very careful [to avoid] habitual use of such similar expressions.
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Sefer HaChinukh
And they, may their memory be blessed, said further as a reason for this (Yevamot 62b) that a Canaanite slave does not have relationship - meaning to say that behold, he is like a beast in this matter. And Scripture indicates this, from that which it is written (Genesis 22:5), "Sit here with (eem) the donkey" - and they, may their memory be blessed, expounded, "A people (am, which is spelled the same way as eem) similar to a donkey"; and they were the slaves of Avraham, our father. And nonetheless, they are [included] in the prohibition of males and beasts, according to the opinion of Rambam, may his memory be blessed. And the reason is correct; as about this, it is not applicable to say [that] he has no relationship. And they are also forbidden from having intercourse with the married woman of an Israelite; as also about them is it not applicable to say [that] he has no relationship. And they are likewise forbidden with a menstruant, and even [in the case of] a maidservant - as [the latter] are liable for all of the punishments in the Torah. And explicitly did they, may their memory be blessed, expound (Sifra, Metzora Parashat Zavim, Section 5:1), "'And when a woman discharges' (Leviticus 15:19) - whether an Israelitess or whether a maidservant; whether a convert or a freed [maidservant]."
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