이사야 61:10의 Halakhah
שׂ֧וֹשׂ אָשִׂ֣ישׂ בַּֽיהוָ֗ה תָּגֵ֤ל נַפְשִׁי֙ בֵּֽאלֹהַ֔י כִּ֤י הִלְבִּישַׁ֙נִי֙ בִּגְדֵי־יֶ֔שַׁע מְעִ֥יל צְדָקָ֖ה יְעָטָ֑נִי כֶּֽחָתָן֙ יְכַהֵ֣ן פְּאֵ֔ר וְכַכַּלָּ֖ה תַּעְדֶּ֥ה כֵלֶֽיהָ׃
내가 여호와로 인하여 크게 기뻐하며 내 영혼이 나의 하나님으로 인하여 즐거워하리니 이는 그가 구원의 옷으로 내게 입히시며 의의 겉옷으로 내게 더하심이 신랑이 사모를 쓰며 신부가 자기 보물로 단장함 같게 하셨음이라
Shulchan Arukh, Orach Chayim
The custom on a Shabbos where a groom is present is to recite after the Haftarah [The word "Haftarah": some say it is [related to] the phrase "Ain maftirin achar hapesach" ("We do not eat anything after the [korban] pesach"), which means to remove (ie. which signals the end); meaning, it is the removal/ending of the morning prayers] of that week, two or three verses from the Haftarah "Sos Asis" ("I greatly rejoice" - Isaiah 61:10). And when Rosh Chodesh falls out on Shabbos and Sunday, after we recite the Haftarah for that Shabbos, we recite the first and last verse of the Haftarah "Va'yomer Lo Yehonatan, machar chodesh" ("And Yehonatan said to him 'tomorrow will be the new moon'" - Samuel 20:18). And one should not protest [this custom]. (And see below in siman 425 se'if 3, and the end of siman 428 for what our custom is.)
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