예레미야 3:12의 Halakhah
הָלֹ֡ךְ וְקָֽרָאתָ֩ אֶת־הַדְּבָרִ֨ים הָאֵ֜לֶּה צָפ֗וֹנָה וְ֠אָמַרְתָּ שׁ֣וּבָה מְשֻׁבָ֤ה יִשְׂרָאֵל֙ נְאֻם־יְהוָ֔ה לֽוֹא־אַפִּ֥יל פָּנַ֖י בָּכֶ֑ם כִּֽי־חָסִ֤יד אֲנִי֙ נְאֻם־יְהוָ֔ה לֹ֥א אֶטּ֖וֹר לְעוֹלָֽם׃
너는 가서 북을 향하여 이 말을 선포하여 이르라 여호와께서 가라사대 배역한 이스라엘아 돌아오라 나의 노한 얼굴을 너희에게로 향하지 아니하리라 나는 긍휼이 있는 자라 노를 한 없이 품지 아니하느니라 여호와의 말이니라
Sefer Chasidim
One is not considered pious unless he is able to overlook personal grievances. If people come before him who have wronged him and have dealt with him unworthily, and now are sorry and seek his forgiveness; that which is in their power to correct of the wrong which they caused, they correct, and for that which they cannot remedy, they repent and seek his pardon, and agree to accept any judgement he sees fit to pass upon them. And when this one sees that it is in his power to do evil to them and repay them in kind, he forgives them with a whole heart and does not do evil to them. Because of this he is called pious, as it is written, “Return thou backsliding Israel, Saith the Lord; I will not frown upon you for I am merciful” (Jer. 3:12). And so the children of Jacob, when they sinned against Joseph, he forgave and did not repay in kind. And this is the root of Hasiduth, he must do beyond the line of strict justice in all matters, as it is written “and gracious in all his works” (Ps. 145:17).
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