히브리어 성경
히브리어 성경

사사기 21:5의 Halakhah

וַיֹּֽאמְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מִ֠י אֲשֶׁ֨ר לֹא־עָלָ֧ה בַקָּהָ֛ל מִכָּל־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל אֶל־יְהוָ֑ה כִּי֩ הַשְּׁבוּעָ֨ה הַגְּדוֹלָ֜ה הָיְתָ֗ה לַ֠אֲשֶׁר לֹא־עָלָ֨ה אֶל־יְהוָ֧ה הַמִּצְפָּ֛ה לֵאמֹ֖ר מ֥וֹת יוּמָֽת׃

이스라엘 자손이 가로되 이스라엘 온 지파 중에 총회와 함께 하여 여호와 앞에 올라오지 아니한 자가 누구뇨 하니 이는 그들이 크게 맹세하기를 미스바에 와서 여호와 앞에 이르지 아니하는 자는 반드시 죽일 것이라 하였음이라

Contemporary Halakhic Problems, Vol VI

To be sure, in the case of the ticking bomb it is not the physical existence of the recalcitrant terrorist that poses the danger but the terrorist's failure to speak. The passivity of non-feasance is even more pronounced then the passivity of existence. Nevertheless, the notion that passive nonintervention is encompassed within the law of the pursuer is assumed as a matter of course by R. Naphtali Zevi Judah Berlin in this commentary on She'iltot de-Rav Aḥa'i Ga'on, Ha'amek She'elah, She'ilta 142:9. Judges 21:5 records that any person who might fail to appear in order to participate in the action taken against the tribe of Benjamin would be put to death. Ha'amek She'elah asserts that the culpability of those individuals stemmed from the law of the pursuer. Failure to join in the disciplinary action of the community, he asserts, would expose fragmentation within the nation and strengthen the resolve of the external enemies. Strengthening the hand of the enemy even by purely passive nonfeasance, according to Ha'amek She'elah, renders such an individual a pursuer.
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