잠언 26:3의 Halakhah

And we will add other things on the [level] of the simple meaning, and say that it is from this root that God commanded us to always sacrifice from things about which the heart of man covets, like meat and wine and bread, so that the heart be more aroused with this matter. And it [likewise] obligated the poor person to bring from his little [supply] of flour that his eyes and heart are upon all of the day. And there is another arousal of the heart with animal sacrifices from the angle of similarity, as human and animal bodies are similar in all of their matters - they are only differentiated that in this one, intellect was given into it, and not into that one. And when the human body goes out of the realm of the intellect at the time of the sin, he must know that he has entered the realm of animals at that time, as this is the only thing that differentiates them. And therefore he is commanded to take a body of flesh like him and to bring it to the place chosen for the raising of the intellect and to burn it there, and to forget its memory - it shall be completely [incinerated], 'it shall not be remembered and it shall not be thought of,' corresponding to his body - in order to form a strong image in his heart that any matter of a body without intellect is lost and completely null. And he should [thus] rejoice in his portion of an intelligent soul with which God has graced him, [and] which exists forever. And the body that cooperates with it will also exist in the revival [of the dead] on its account, in its following its counsel, meaning to say in its guarding itself from sin. And in his fixing this image in his soul, he will be very careful about sin. And the Torah promises that through this great act and through the obedience of its doer that he regret his sin from his heart and from his soul, [that] his accidental sin will be atoned. But this similarity will not suffice to atone for volitional sins, as one who sins volitionally will not be chastised by similarities and words, but only by "the rod for the back of fools" (Proverbs 26:3).