כִּֽי־שִׂפְתֵ֤י כֹהֵן֙ יִשְׁמְרוּ־דַ֔עַת וְתוֹרָ֖ה יְבַקְשׁ֣וּ מִפִּ֑יהוּ כִּ֛י מַלְאַ֥ךְ יְהוָֽה־צְבָא֖וֹת הֽוּא׃
대저 제사장의 입술은 지식을 지켜야 하겠고 사람들이 그 입에서 율법을 구하게 되어야 할 것이니 제사장은 만군의 여호와의 사자가 됨이어늘
Sefer HaChinukh
And [it] is practiced in every place and at all times by males and females. Anyone who transgresses it and consecrates an [animal] with a blemish - and even at this time - violates this negative commandment. And from what appears, there would not be lashes with this, since there is no act [involved] with it; but I saw that Rambam, may his memory be blessed, wrote (Mishneh Torah, Laws of Things Forbidden on the Altar 1:2) [that] one who consecrates an [animal] with a blemish is lashed. And maybe he makes it like one who exchanges [a sacrifice] about which there is lashes even though there is no act [involved] with it - as [in that case, we see the impact of his words - since] this and that are consecrated. And to him shall we listen 'and we will seek Torah from his mouth, as he is an angel of the Lord of hosts.'