에스겔 46:19의 유대 사상

וַיְבִיאֵ֣נִי בַמָּבוֹא֮ אֲשֶׁ֣ר עַל־כֶּ֣תֶף הַשַּׁעַר֒ אֶל־הַלִּשְׁכ֤וֹת הַקֹּ֙דֶשׁ֙ אֶל־הַכֹּ֣הֲנִ֔ים הַפֹּנ֖וֹת צָפ֑וֹנָה וְהִנֵּה־שָׁ֣ם מָק֔וֹם בירכתם [בַּיַּרְכָתַ֖יִם] יָֽמָּה׃ (ס)

그 후에 그가 나를 데리고 문곁 통행구로 말미암아 제사장의 북향한 거룩한 방에 들어가시니 그 방 뒤 서편에 한 처소가 있더라

The Third Beit HaMikdash

“And He brought me through the entranceway… to the Holy Chambers… that faced northward. Behold, there was a place at its western flanks. And he said to me, ‘This is the place where the kohanim will cook the guilt-offering and the sin-offerings, where they will bake the meal-offering, so as not to bring them out to the Outer Courtyard, [lest] they mingle with the people.”5Yechezkel 46:19-20, translated according to Targum Yonason and Rashi. Although the verse only mentions the northern side, it is logical to assume that the Twenty Cubit Space on the southern side was consecrated for the same purpose. After all, why should one side be different from the other?
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The Third Beit HaMikdash

“Their entrances [opened] to the north.”17Ibid.:4. Thus, the chambers opened toward the Outer Courtyard. This is evident from the fact that the verse specifically mentions the entrances in the north. In his commentary to the verse,18Ibid. 46:19. “And he brought me through the entranceway.” Rashi states that these chambers also had entrances to the Twenty Cubit Space between them and the main edifice of the Beis HaMikdash. This can be concluded from the above verse, that states: “And he brought me through the entranceway… to the chambers,” implying that Yechezkel was brought through the entranceway leading to the Twenty Cubit Space, and from there to the chambers. Similarly, in sec. 73, it will be demonstrated that there were entrances to the chambers from the entranceway. See the end of that section.
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