וְעַל־הַנַּ֣חַל יַעֲלֶ֣ה עַל־שְׂפָת֣וֹ מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ כָּל־עֵֽץ־מַ֠אֲכָל לֹא־יִבּ֨וֹל עָלֵ֜הוּ וְלֹֽא־יִתֹּ֣ם פִּרְי֗וֹ לָֽחֳדָשָׁיו֙ יְבַכֵּ֔ר כִּ֣י מֵימָ֔יו מִן־הַמִּקְדָּ֖שׁ הֵ֣מָּה יֽוֹצְאִ֑ים והיו [וְהָיָ֤ה] פִרְיוֹ֙ לְמַֽאֲכָ֔ל וְעָלֵ֖הוּ לִתְרוּפָֽה׃ (ס)
강 좌우 가에는 각종 먹을 실과나무가 자라서 그 잎이 시들지 아니하며 실과가 끊치지 아니하고 달마다 새 실과를 맺으리니 그 물이 성소로 말미암아 나옴이라 그 실과는 먹을만하고 그 잎사귀는 약 재료가 되리라
Shemonah Kevatzim
Great destruction comes to the structures of the soul when the inner light of 'the time for silence' appears, when the fullness of the beautiful glory and heavy burden of the highest holy muteness fills the soul, if one rebels against it and breaks out in speech. This rebellion against the sovereignty of silence destroys all its buildings, all the storehouse of simplicity and rectitude, of depth and transcendent communication - everything shatters in fragments. Afterwards, if one wants to rebuild that which was destroyed, they must establish everything anew, and in that moment a discerning person is silent. In truth when silence is honored in the moment of its appearance, then it asserts its rule, establishes its hall, penetrating to the deepest depths of its abyss and bringing out glorious ramifications and mighty branchings with a powerful and refreshing vital force - the shrubs (sichim) are filled with strength and new expressions of the lips (Is. 57:19) come. Then the time for speech begins, in its beautiful glory, and the spirit of silence serves as the mediating angel that works upon the flood of speech, flowing like a river in all its preciousness and abundant wealth. "I will create new expressions of the lips: Peace, peace, both far and near, says the Lord. And I will heal him. (Is. 57:19) "...Their fruit will serve for food and their leaves for healing." (Ezekiel 47:12)