창세기 25:25의 유대 사상

וַיֵּצֵ֤א הָרִאשׁוֹן֙ אַדְמוֹנִ֔י כֻּלּ֖וֹ כְּאַדֶּ֣רֶת שֵׂעָ֑ר וַיִּקְרְא֥וּ שְׁמ֖וֹ עֵשָֽׂו׃

먼저 나온 자는 붉고 전신이 갖옷 같아서 이름을 에서라 하였고

Netivot Olam

he (Aharon) will see you (Moses) and be happy in his heart"
랍비에게 질문하기BookmarkShareCopy

Akeidat Yitzchak

The author explains how future events are hinted at in the encounter between Yehudah and Tamar, especially events involving the tribe of Yehudah, the house of David etc.
랍비에게 질문하기BookmarkShareCopy

Derashot HaRan

The cause of this, however, is perplexing; for, beyond a doubt, these fetuses were not created so greatly at odds with each other as to begin battling in the stomach! There is no escape, then, from positing a natural cause for this phenomenon, that cause being, in my view, the diametric opposition of the nature of the one to the nature of the other. For Esau was (Genesis 25:25): "reddish, all over like a hairy cloak," indicating boiling humors and an excess of vapors, whereas Jacob was a smooth-skinned man, of quiescent humor and dormant vapors. And this was paralleled in their ways and deeds, Esau being a man of the field, seeking movement, his feet not planted in his home, and Jacob, a dweller of tents, "glorying in dwelling at home." Now these fetuses, being thus disparate in nature, would undoubtedly be naturally oppressive to each other. For those things which are mutually antagonistic attack and forcefully repel each other. For this reason the fetuses wrangled in the womb.
랍비에게 질문하기BookmarkShareCopy