출애굽기 30:22의 유대 사상

The anointing oil (Exod. 30:22-33) served a double purpose: to give the anointed object a good odour, and to produce the impression that it was something great, holy, and distinguished, and better than other objects of the same species; it made no difference whether that object was a human being, a garment, or a vessel. All this aimed at producing due respect towards the Sanctuary, and indirectly fear of God. When a person enters the Temple, certain emotions are produced in him; and obstinate hearts are softened and humbled. These plans and indirect means were devised by the Law, to soften and humble man’s heart at entering the holy place, in order that he might entrust himself to the sure guidance of God’s commandments. This is distinctly said in the Law: “And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings, of thy herds and of thy flocks; that thou mayest learn to fear the Lord thy God always” (Deut. 14:23). The object of all these ceremonies is now clear. The reason why we are not allowed to prepare [for common use] the anointing oil and the incense (ibid. ver. 32, 38) is obvious; for when the odour [of the oil and incense] is perceived only in the Sanctuary, the desired effect is great: besides [if it were allowed for every one to prepare the anointing oil], people might anoint themselves therewith and imagine themselves distinguished; much disorder and dissension would then follow.