מֹ֧אזְנֵי צֶ֣דֶק אַבְנֵי־צֶ֗דֶק אֵ֥יפַת צֶ֛דֶק וְהִ֥ין צֶ֖דֶק יִהְיֶ֣ה לָכֶ֑ם אֲנִי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁר־הוֹצֵ֥אתִי אֶתְכֶ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃
공평한 저울과 공평한 추와 공평한 에바와 공평한 힌을 사용하라 나는 너희를 인도하여 애굽 땅에서 나오게 한 너희 하나님 여호와니라
Zohar Chadash
He said to him, “That which the Holy One, blessed be He, mentions in every place to the Jewish people, ‘I am the Lord, your God, who took you out of the land of Egypt’ (Exodus 20:2); ‘I am the Lord, your God, who took you out of the land of Egypt’ (Leviticus 19:36) - what novelty is taught here? It is [just] the payback of the stipulation! This is what He said to Abraham - ‘that your descendants will be foreigners in a land that is not theirs, etc. afterwards they will leave with great wealth’ (Genesis 15:13-14). If so, why mention it to them in every place?”
Sha'arei Orah
This is as written,169Numbers 15:41; Conclusion of the third paragraph of the Shema recital. “I am HaShem-Anee HaShem-אני יהו״ה your God, who took you out of the land of Egypt,” and then continues to the conclusion of the verse and repeats, “I am HaShem-Anee HaShem-אני יהו״ה your God.” As you can see, this verse both begins and ends with “I am HaShem-Anee HaShem-אני יהו״ה,” once for mercy (Rachamim), and once for judgment (Din).