사무엘상 3:20 카발라: Sha'arei Orah

The secret here is that our teacher Moshe, peace be upon him, would enter the Meeting Tent (Ohel Mo’ed) and hear the Voice speaking to him.⁴⁵⁰Without being taken aback or losing his senses. See Rabbeinu Bachaye to Numbers 7:89. This is why our teacher Moshe, peace be upon him, is called, “The faithful One of His House-Ne’eman Beito-נאמן ביתו,”⁴⁵¹Numbers 12:7; Also see Rabbeinu Bachaye to Genesis 19:24 whereas the other prophets did not merit entering the tent of meeting (Ohel Moed-אהל מועד). Adam, the first man, did not guard himself in this and did not remain in a state of faithfulness. This will suffice for the understanding. This is why our sages, of blessed memory, stated,⁴⁵²Talmud Bavli, Bava Batra 75a “The face of Moshe was like the face of the sun, and the face of Yehoshua was like the face of the moon.” Although they also stated that the prophet Shmuel was equal to both Moshe and Aharon⁴⁵³Talmud Bavli, Brachot 31b and he too is called “faithful-Ne’eman-נאמן,”⁴⁵⁴Samuel I 3:20 he nevertheless did not enter the Meeting Tent (Ohel Mo’ed-אהל מועד). Rather, just as Moshe is faithful and trusted within the House of HaShem-יהו״ה, which is called “The House of the Almighty-Beit E”l-בית א״ל,” so likewise Shmuel is faithful and trusted in the qualities of the other prophets. Thus, in the same way that they said that our teacher Moshe is faithful and trusted in the qualities of Greatness-Gedulah, Might-Gevurah, and Splendor-Tiferet, so likewise, the prophet Shmuel, peace be upon him, is trusted in the qualities of Victory-Netzach and Majesty-Hod, the place where the prophets derive their prophecy.