הִנָּ֨ךְ יָפָ֤ה רַעְיָתִי֙ הִנָּ֣ךְ יָפָ֔ה עֵינַ֣יִךְ יוֹנִ֔ים מִבַּ֖עַד לְצַמָּתֵ֑ךְ שַׂעְרֵךְ֙ כְּעֵ֣דֶר הָֽעִזִּ֔ים שֶׁגָּלְשׁ֖וּ מֵהַ֥ר גִּלְעָֽד׃
내 사랑 너는 어여쁘고도 어여쁘다 너울 속에 있는 네 눈이 비둘기 같고 네 머리털은 길르앗 산 기슭에 누운 무리 염소 같구나
Zohar
At that point R. Judah knocked at R. Isaac’s door, entered the room and joined him. R. Isaac said: ‘Now, the Shekinah herself is in our presence.’ Said R. Judah: ‘Your exposition of the term beer-lahai-roi is quite correct, but there is more in it than you have said.’ He then began to discourse thus. ‘It is written: A fountain of gardens, a well of living waters, and flowing streams from Lebanon (S. S. 4, 1). “A fountain of gardens” is a description of Abraham; “a well of living waters” is a description of Isaac, of whom it is written: “And Isaac dwelt by the well of the living and seeing one (beer-lahai-roi).” The “well” is none other but the Shekinah; “the living one” is an allusion to the Righteous One who lives in the two worlds, that is, who lives above, in the higher world, and who also lives in the lower world, which exists and is illumined through him,