וְעַל־הַנַּ֣חַל יַעֲלֶ֣ה עַל־שְׂפָת֣וֹ מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ כָּל־עֵֽץ־מַ֠אֲכָל לֹא־יִבּ֨וֹל עָלֵ֜הוּ וְלֹֽא־יִתֹּ֣ם פִּרְי֗וֹ לָֽחֳדָשָׁיו֙ יְבַכֵּ֔ר כִּ֣י מֵימָ֔יו מִן־הַמִּקְדָּ֖שׁ הֵ֣מָּה יֽוֹצְאִ֑ים והיו [וְהָיָ֤ה] פִרְיוֹ֙ לְמַֽאֲכָ֔ל וְעָלֵ֖הוּ לִתְרוּפָֽה׃ (ס)
강 좌우 가에는 각종 먹을 실과나무가 자라서 그 잎이 시들지 아니하며 실과가 끊치지 아니하고 달마다 새 실과를 맺으리니 그 물이 성소로 말미암아 나옴이라 그 실과는 먹을만하고 그 잎사귀는 약 재료가 되리라
Peri Etz Hadar
“Its fruit is food and its leaves a source of healing.“64Ezek. 47:12. So on this day, the beginning of Your deeds concerning [the trees’] budding and renewal, “a person will earn with its fruit…,”65Song of Songs 8:11. “producing fruit after its kind.“66Gen. 1:11. For so the days of budding will be full for the fruit of the supernal tree, “the tree of life which is in the midst of the garden“67Gen. 2:9. and it makes fruit above.
Sha'arei Orah
Additionally, since this is so of the Sefirah of Understanding-Binah, it also is called the Expansiveness of the River-Rechovot HaNahar-רחובות הנהר, since it is an unlimited place and there is no accuser to restrain or obstruct the bestowal of goodness. Whoever merits to be entrenched and implanted in these places while in this world, “his fruit shall not cease and his leaves shall not wither.”179See Ezekiel 47:12 Why? Because, “He will be like a tree planted near water, which spreads out its roots along a brook and does not see when heat comes, whose foliage is ever fresh; it will not worry in a year of drought and will not stop producing fruit.” The reason that “it does not see when heat comes” and the like, is because there is no obstruction, accuser, or withholding in this place, since it entirely transcends the place of the seventy ministering angels. It therefore is called Expansiveness-Rechovot-רחובות, and about this the verse states,180Samuel II 22:20 “He brought me out into an expansive space-Merchav-מרחב.” Understand this very well.