욥기 42:3 카발라: Sha'arei Orah

Likewise, wherever you find the term “Wonders-Nifla’ot-נפלאות,” it refers to what is concealed from the creatures, and is unknowable to anyone other than HaShem-יהו״ה, blessed is He. About this the verse states,²⁰⁰Psalms 136:4 “To Him Who alone performs great wonders,” which certainly is so. About this it states,²⁰¹Job 42:3 “It is beyond me-Nifla’ot Mimeni-נפלאות ממני, I shall not know.” Likewise, the angel said to Manoach,²⁰²Judges 13:18 “Why is it that you ask for my name? It is hidden-Pelee-פלאי,” meaning, “I have no fixed name except in thought-Machshavah-מחשבה.”²⁰³That is, the angel is named according to its mission, which always changes, so much so, that the angel himself does not know what the change, and therefore the name, will be (and it therefore tied to this aspect of Thought-Machshavah-מחשבה). See Sifri Naso 42 and Rashi to Judges 13:18. Also see Tikkunei Zohar 91b. It likewise states,²⁰⁴Exodus 15:11 “Too awesome for praise, Doer of wonders-Pele-פלא,” and,²⁰⁵Isaiah 25:1; See Zohar III 193b “Who wondrously-Pele-פלא councils from afar.” Now, even in matters that are within the capacity of man to grasp, as long as it is concealed from him, it is called “Pele-פלא,” as in the verse,²⁰⁶Deuteronomy 17:8 “If a matter of judgment is hidden-Yipale-יפלא from you,” and,²⁰⁷Isaiah 29:14 “Therefore, behold, I will continue to perform more wonders-L’Haflee-להפליא against this people – wonder upon wonder-Haflei VaPheleh-הפלא ופלא; The wisdom-Chochmah of its wise men will be lost, and the understanding-Binat-בינת of its sages will become concealed.” This verse hints at Wisdom-Chochmah and Understanding-Binah, and thus has already been said. The secret of the suffering of the righteous and the prosperity of the wicked is bound to this verse.