אַל־תְּבַהֵ֨ל עַל־פִּ֜יךָ וְלִבְּךָ֧ אַל־יְמַהֵ֛ר לְהוֹצִ֥יא דָבָ֖ר לִפְנֵ֣י הָאֱלֹהִ֑ים כִּ֣י הָאֱלֹהִ֤ים בַּשָּׁמַ֙יִם֙ וְאַתָּ֣ה עַל־הָאָ֔רֶץ עַֽל־כֵּ֛ן יִהְי֥וּ דְבָרֶ֖יךָ מְעַטִּֽים׃
너는 하나님의 전에 들어갈 때에 네 발을 삼갈지어다 가까이 하여 말씀을 듣는 것이 우매자의 제사 드리는 것보다 나으니 저희는 악을 행하면서도 깨닫지 못함이니라
Sha'arei Kedusha
Our sages, of blessed memory, stated,554Talmud Bavli, Yoma 19b “One who engages in idle chatter violates a positive commandment, as written,555Deuteronomy 6:7 ‘You shall speak of them,’ referring to words of Torah, rather than other matters.” It was said about Rabbi Yochanan ben Zachai,556Talmud Bavli, Sukkah 28a that in all his days he never engaged in idle conversation. Our sages, of blessed memory, likewise coined this adage,557Talmud Bavli, Megillah 18a “If a word is worth one sela, silence is worth two.” Similarly, our sages, of blessed memory, stated,558Mishnah Avot 1:17 “In all my days I grew up among the sages and I found nothing better for a person than silence.” It is written,559Lamentations 3:28 “Let one sit in solitude and be silent,” and it states,560Proverbs 18:21 “Death and life are in the hands of the tongue.” Our sages, of blessed memory, also said,561Mishnah Avot 3:13 “The guardrail of wisdom is silence.” King Solomon said,562Ecclesiastes 5:1 “Be not rash with your mouth, and let not your heart be hasty in uttering a word before God; for God is in heaven and you are on earth, so let your words be few.”