וְאָמַ֣רְתִּי אָ֔נִי טוֹבָ֥ה חָכְמָ֖ה מִגְּבוּרָ֑ה וְחָכְמַ֤ת הַמִּסְכֵּן֙ בְּזוּיָ֔ה וּדְבָרָ֖יו אֵינָ֥ם נִשְׁמָעִֽים׃
그러므로 내가 이르기를 지혜가 힘보다 낫다마는 가난한 자의 지혜가 멸시를 받고 그 말이 신청되지 아니한다 하였노라
Zohar
In the same way the evil prompter is cunningly wicked, as we read: “And the serpent was more cunning, etc.” (Gen. 3, 1), and so he arrives first to take up his abode with man, and make his case plausible to him,. so that when his fellow, that is, the good prompter, arrives, he finds himself obnoxious to man, and is not able to raise his head, as though he were bowed down with a heavy burden, because of that cunningly wicked one who has got the start of him. Hence the words of Solomon: “the poor man’s wisdom is despised, and his words are not heard” (Eccl. 9, 16), because the other has anticipated him.