출애굽기 6:2 카발라: Zohar & Sha'arei Orah

AND GOD SPAKE UNTO MOSES, ETC. R. Abba began his reflections on this portion with the verse: Trust the Lordfor ever (lit. unto Ad), for in KAH TETRAGRAMMATONis fashioning of worlds (lit. rock of ages) (Isa. 26, 4). ‘AII mankind’, he said, ‘should cleave to the Holy One, blessed be He, and put their trust in Him,

The verse that indicates both “speaking-Dibur-דיבור,” referring to might-Gevurah, and “saying-Amirah-אמירה,” referring to Kingship-Malchut, is the verse,²⁸⁷Exodus 6:2 “And God spoke-Vayedaber Elohim-וידבר אלהי״ם to Moshe, and said-Vayomer-ויאמר to him, ‘I am HaShem-Anee HaShem-אני יהו״ה.’” That is, wherever you find Torah stating “and He spoke-Vayedaber-וידבר” it is the Divine quality of the title God-Elo”him-אלהי״ם, which is His quality of judgment-Gevurah. In contrast, wherever you find the term “and He said-Vayomer-ויאמר,” it refers to “I am HaShem-Anee HaShem-אני יהו״ה,” which is His Divine quality of Kingship-Malchut and the Oral Torah (Torah SheBa’al Peh).