출애굽기 17:14의 Kabbalah
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה כְּתֹ֨ב זֹ֤את זִכָּרוֹן֙ בַּסֵּ֔פֶר וְשִׂ֖ים בְּאָזְנֵ֣י יְהוֹשֻׁ֑עַ כִּֽי־מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָֽיִם׃
여호와께서 모세에게 이르시되 이것을 책에 기록하여 기념하게 하고 여호수아의 귀에 외워 들리라 내가 아말렉을 도말하여 천하에서 기억함이 없게 하리라
Or Neerav
The sixth virtue [of Kabbalah]: There are words in the Torah which are improper and ungrammatical according to [their] simple meaning. Thus the Torah states, Inscribe this in a document as a reminder, and read it aloud to Joshua (Exod. 17:14). By the [Temple] service! One of those who aspired to [divine] service asked me, “What does it mean, and read it aloud to Joshua? [Scripture] should have stated, ‘speak to Joshua.’ For and read it aloud [seems to] indicate that he [actually] wrote the section and placed it, God forbid, into his ears.” I replied to him in a plain manner that the Torah speaks in the language of the sons of men, for thus would a man speak to his fellow concerning the strengthening of the [divine] command. He replied, “I will not believe that there is not something here that is not known to us, through which the wording would become proper.” I said [of him] to one who knows the science [of Kabbalah], “To [men like] these I apply [the verse] [Behold,] the tears of the oppressed, and they have no comforter (Eccles. 4:1),” [referring] to those for whom the words of Torah are oppressed and stolen from their minds. [Then] I explained the matter in the way of truth, as will become clear in its place, with God’s help.
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