히브리어 성경
히브리어 성경

창세기 14:17의 Kabbalah

וַיֵּצֵ֣א מֶֽלֶךְ־סְדֹם֮ לִקְרָאתוֹ֒ אַחֲרֵ֣י שׁוּב֗וֹ מֵֽהַכּוֹת֙ אֶת־כְּדָרלָעֹ֔מֶר וְאֶת־הַמְּלָכִ֖ים אֲשֶׁ֣ר אִתּ֑וֹ אֶל־עֵ֣מֶק שָׁוֵ֔ה ה֖וּא עֵ֥מֶק הַמֶּֽלֶךְ׃

아브람이 그돌라오멜과 그와 함께 한 왕들을 파하고 돌아올 때에 소돔 왕이 사웨 골짜기 곧 왕곡에 나와 그를 영접하였고

Idra Zuta

There are true candles in these precious garments, garments of truth, perfection of truth and luminaries of truth. They are the perfections of the King’s throne, who is Binah, called righteousness and justice. They are Zeir Anpin called justice and Malchut called righteousness. They are the beginning and completion of the entire faith; righteousness is in the beginning, while the manifestation of its completion is called justice. All judgments on high and low are crowned with these, and everything is hidden within justice, which is Zeir Anpin. And righteousness (Tzedek), which is Malchut, is sustained by this justice, which is Zeir Anpin. Malchut is sometimes called, “Melchizedek, king of Shalem” (Bereshit 14:18).
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