히브리어 성경
히브리어 성경

창세기 2:22의 Kabbalah

וַיִּבֶן֩ יְהוָ֨ה אֱלֹהִ֧ים ׀ אֶֽת־הַצֵּלָ֛ע אֲשֶׁר־לָקַ֥ח מִן־הָֽאָדָ֖ם לְאִשָּׁ֑ה וַיְבִאֶ֖הָ אֶל־הָֽאָדָֽם׃

여호와 하나님이 아담에게서 취하신 그 갈빗대로 여자를 만드시고 그를 아담에게로 이끌어 오시니

Or Neerav

[Sec. 18] 40. [The beginner] must also know that the emanation of Malkhut and Tiferet in union stems from the height of the degrees beginning from Ḥokhmah. This is the mystery of the dual face12I.e. a hermaphrodite. Cf. Eruvin 18a, Bereshit Rabbah 8:1. in which they were created. However, within Ḥokhmah they constitute the vav prior to the daled in the order of the completion of the [spelling of] yod in the [divine] Name.13The word yod is spelled out with three letters: yod, vav, and daled. They emanate and come in to Binah as daled before vav. In Binah, through Ḥesed, Malkhut is separated from Tiferet and Malkhut remains in Ḥokhmah-within-Binah. Tiferet emanates, and afterwards And the Lord built (banah), Binah, the rib, Malkhut, which he took from the man, Ḥokhmah, and brought it to the man, Tiferet (Gen. 2:22). And there was still not [a help meet for him] (Gen. 2:20)—this is the mystery of diminution.14The reference is to the diminution of the moon. Cf. Bereshit Rabbah 6:3. The moon is a symbol of the sefirah Malkhut. However, Malkhut was below Tiferet, with both of them deriving sustenance from [the side of] Judgment from Gevurah and Binah. Similarly, Ḥesed [derived its sustenance] from Gedulah and Binah. Tiferet forced Malkhut to the side of Mercy, for he is “below” relative to Mercy. Then [Malkhut] criticized and said, “It is impossible,” since her intention was that Malkhut should work [in the sphere of] Judgment and Tiferet in Mercy, and that Tiferet would not force Malkhut to the side of Mercy. Then we say to her, “Go and diminish yourself.” Thus they subtracted from its light, and whereas previously she had been at the seventh rung, she descended to the tenth [rung] because of the diminution of her merit.
Ask RabbiBookmarkShareCopy
이전 절전체 장다음 절