이사야 33:20의 Kabbalah
חֲזֵ֣ה צִיּ֔וֹן קִרְיַ֖ת מֽוֹעֲדֵ֑נוּ עֵינֶיךָ֩ תִרְאֶ֨ינָה יְרוּשָׁלִַ֜ם נָוֶ֣ה שַׁאֲנָ֗ן אֹ֤הֶל בַּל־יִצְעָן֙ בַּל־יִסַּ֤ע יְתֵֽדֹתָיו֙ לָנֶ֔צַח וְכָל־חֲבָלָ֖יו בַּל־יִנָּתֵֽקוּ׃
우리의 절기 지키는 시온성을 보라 네 눈에 안정한 처소된 예루살렘이 보이리니 그것은 옮겨지지 아니할 장막이라 그 말뚝이 영영히 뽑히지 아니할 것이요 그 줄이 하나도 끊치지 아니할 것이며
Idra Zuta
It is written, “your eyes shall see Jerusalem a quiet habitation” (Yeshayahu 33:20) and “the eyes of Hashem your Elohim are always upon it, from the beginning of the year” (Devarim 11:12). Jerusalem requires this, that is, Jerusalem that is Malchut needs to have the eyes of Hashem that are Chochmah to be upon it; for the place where Chochmah appears is in Malchut that is called lower Chochmah. It is written, “righteousness lodged in it” (Yeshayahu 1:21). Therefore, Jerusalem is mentioned rather than Zion. Zion is the innermost Malchut that relates to the illumination of Chassadim, as written, “Zion shall be redeemed with judgment (or law)” (Ibid. 27), which is wholly mercy. Righteousness is the judgment of the left that relates to Jerusalem, and law is the mercy of Zeir Anpin that relates to Zion.
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