이사야 6:3의 Kabbalah

But when He had created the shape of supernal man, it was to him for a chariot, and on it he descended, to be known by the appellation YHVH, so as to be apprehended by his attributes and in each particular one, to be perceived. Hence it was he caused himself to be named El, Elohim, Shaddai, Zevaot and YHVH, of which each was a symbol among men of his several divine attributes, making manifest that the world is upheld by mercy and justice, in acordance with man’s deeds. If the radiance of the glory of the Holy One, be blessed, had not been shed over his entire crea- tion, how could even the wise have apprehended him? He would have continued to be unknowable, and the words could not be verily said, “The whole earth is full of His glory” [Isa. 6:3].

For if His light had not spread over all created beings by its enclothing, as it were, in these holy sefirot, how could the created beings merit recognizing Him and how could the verse be fulfilled: “The whole earth is full of His glory”?⁶⁰Isaiah 6:3. The author of the Sulam explains: The meaning is that the Zohar is thereby explaining the Divine desire to appear to the souls as though these changes in the sefirot are in Him. This is in order to give the souls the possibility of sufficient recognition and perception of Him, since then the verse “the whole earth is full of His glory” will be fulfilled, as we stated in section #33# above.

These are the twelve faces and twelve wings of the heavenly beasts, as it is written (Ezekiel 1:8) "Each of the four had the face of a lion on the right" - this is the white of the eye. "Each of the four had the face of an ox on the left" - this is the red of the eye. "Each of them had the face of an eagle" - this is the green of the eye. And it is written, "Each had four faces... and four wings." - this all comes to twenty-four. And these wings are the eyelids, which are referred to as (Exodus 32:15) "they were inscribed on one side (zeh) and the other side (zeh)." [So too,] about the heavenly beasts it is said (Isaiah 6:3) "One (zeh) would call to the other (zeh), Holy! Holy! Holy! The Lord of Hosts! His presence fills the earth." Certainly, they are called "zeh and zeh", just like the two sides of the tablets of Torah, inscribed on one side and the other. These are inscribed tablets of stone, and that stone is the Foundation Stone from which the earth is formed. And this is the pupil of the eye, of which it is written (Zechariah 3:9) "A single stone with seven eyes." These are the seven skins of the eye, of which it is said (Psalms 119:164) "I praise you seven times a day." And this is the Holy Regency, as it is written, (Psalms 118:22) "The stone that the builders rejected will be the chief cornerstone." Who are these 'builders'? They are they masters of the Mishnah who built structures in the world, and the deciders of law (Halachah) who rejected Her in exile. [Therefore,] it is written of Her, "will be the chief cornerstone. For she is Moses' Halachah from Sinai, received by Moses. Although Her pupil was black, through it and from it will the Holy One light up the world, for He will illuminate Her.