כִּֽי־נֶ֣פֶשׁ כָּל־בָּשָׂ֗ר דָּמ֣וֹ בְנַפְשׁוֹ֮ הוּא֒ וָֽאֹמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל דַּ֥ם כָּל־בָּשָׂ֖ר לֹ֣א תֹאכֵ֑לוּ כִּ֣י נֶ֤פֶשׁ כָּל־בָּשָׂר֙ דָּמ֣וֹ הִ֔וא כָּל־אֹכְלָ֖יו יִכָּרֵֽת׃
모든 생물은 그 피가 생명과 일체라 그러므로 내가 이스라엘 자손에게 이르기를 너희는 어느 육체의 피든지 먹지 말라 하였나니 모든 육체의 생명은 그 피인즉 무릇 피를 먹는 자는 끊쳐지리라
Shaarei Kedusha
The character traits are naturally embedded in the lowly, fundamental soul of man. This soul is comprised of four aspects; inanimate, vegetative, animate and articulate. They too are a composite of good and evil. Therefore, the good and bad character traits depend on this soul. They constitute a seat, foundation and root for the upper, intellectual soul, upon which the 613 mitzvoth of the Torah depend, as mentioned above in gate one. Because of this, the character traits are not included as part and parcel of the 613 mitzvoth. Nonetheless, they are essential prerequisites to their fulfillment or negation, for the simple reason that the intellectual soul is powerless to fulfill the mitzvoth with the 613 organs of the body except through the agency of the fundamental soul which is connected to the body. This is the secret meaning of the verse20Leviticus 17:14, “For the soul of every flesh; its blood is its life.” This being the case, the bad character traits are actually much worse than the transgressions themselves.