히브리어 성경
히브리어 성경

나훔 1:6의 Kabbalah

לִפְנֵ֤י זַעְמוֹ֙ מִ֣י יַֽעֲמ֔וֹד וּמִ֥י יָק֖וּם בַּחֲר֣וֹן אַפּ֑וֹ חֲמָתוֹ֙ נִתְּכָ֣ה כָאֵ֔שׁ וְהַצֻּרִ֖ים נִתְּצ֥וּ מִמֶּֽנּוּ׃

누가 능히 그 분노하신 앞에 서며 누가 능히 그 진노를 감당하랴 그 진노를 불처럼 쏟으시니 그를 인하여 바위들이 깨어지는도다

Shaarei Orah

Do you not know? Have you not heard? Hashem is the L-rd of the Universe, before Him tremble all of the upper worlds and lower worlds, from the fear of Him the earth trembles and before His wrath who can stand? (Nahum 1:6) Who shall endure before His anger? He places no trust even in His holy ones, and the heavens hold no merit in his eyes. How much less man who is vile and corrupt and who drinks wickedness like water. (Job 15: 15-16). How may a mortal use the His holy names and make from them an axe to chop with? Who is he who conspired to do so? To snatch the kingly crown for his own personal use? Behold, our sages have said: anyone who utters the name of Hashem according to the way it is written has no share in the world to come. The holy Rabbi Chanina ben Tradion did not utter Hashem's name in a profane manner or for his own use, rather in a manner of respect in order to learn and understand the ways of Hashem blessed be He and he was still punished, we who are (spiritually) impoverished and lacking, how much more so!? Don't you see what Hashem of Blessing wrote in His Torah: "You shall not raise your G'd's Name in vain" (Exodus 20:7)? And even though this verse comes to warn against a false oath, the matter is brought in a language that has the understanding of not bringing G'd's name to your lips for vain purposes, since it could have said 'do not swear with Hashem's name falsely' however since it is written "you shall not raise" you learn two things from it. And Moshe our Teacher, peace be upon him, when he went to the High Place and learned from the angels of service the secret of invocation of Hashem's of Blessing, he warned Israel regarding this, and said: "When I call on the Name of Hashem, give greatness to our G'd" (Deuteronomy 32:3). And if the angels of high are warned regarding the invocations of Hashem of Blessing, all the more so [those whose destiny is] worms and earthworms, and even all the more so those whose minds are influenced to make use of the Crown of their Creator. And an even more serious case is the fact that in this time we do not have experts on invoking Y"VY and making use of it in practical ways. And so the only thing that would raise in the act of one who is warned is simply destruction of His world and emptiness in his hand, and in that way the Sages warned "whoever does not have respect for the honor of the Creator it would have been better if that person did not come into the world." (Chagigah 16a; Kiddushin 40a)
Ask RabbiBookmarkShareCopy
이전 절전체 장다음 절