잠언 3:6의 Kabbalah
בְּכָל־דְּרָכֶ֥יךָ דָעֵ֑הוּ וְ֝ה֗וּא יְיַשֵּׁ֥ר אֹֽרְחֹתֶֽיךָ׃
너는 범사에 그를 인정하라 그리하면 네 길을 지도하시리라
Da'at Tevunoth
159 The fourth level, when the body will control in all its details, and you find man in himself all the physical matters. But like the souls is presently in this world like a stranger in the land, it it needs to travel in the ways of the body, similarly the body will be like a stranger in the land, and the soul will be the ruler, and the body will need to travel in its ways, like the matter (Shemot Rabbah 47:5) "You came to the city go according to the custom of the place". What is this like? Like Moshe our teacher, peace upon him, when he went to receive the Torah for Israel, he did not lose his body and did not change, but since his body was like a guest in the place of the souls he changed his style to act like the actions of the souls, like the Rabbis explained, may their memory be for a blessing (Bava Metzia 86b), "A person should never deviate from the local" etc., (see there). And you find, that his change at that time does not follow as a consequence of himself but rather a consequence of his place, and it is not a complete change. And here consequences still do not emerge from these matters of the body, for it is still like a stranger, and like we explained, that it needs to go in the ways of the soul; but rather in this fourth level - all the matters of the body are differentiated and known, but they are not in their place, and need to nullify their matters because of the soul. And from this level and up we shall not differentiate all the details of the body, and all the more so that they don't have consequence, since they need to go in the ways of the soul.
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Da'at Tevunoth
160 The fifth level, is when the body controls in all aspects, and is like a person reigning in his home, that all of its matter are in their strength and will all their consequences. And this level is also divided into two, and even so is all one level. And this is, because the matters of the body, even in the aspect of the body, can be of two paths, either the secular path and animalistic action, like that actions of most people, or a path of holiness and service, like the matter of (Mishlei 3:6), "in all your ways know him", when everything is in the straight intention as appropriate and like it will be in the future time as it says (Ezezkiel 36:26), " and I will give you a heart of flesh", as was appropriate for man to have had he not sinned. But both of them are like one in any event physical matters, for he needs to eat, needs to drink and it is impossible without this whether the eating or drinking is secular or holy. Both are physical matters:
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