에스겔 33:11의 Liturgy
אֱמֹ֨ר אֲלֵיהֶ֜ם חַי־אָ֣נִי ׀ נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־אֶחְפֹּץ֙ בְּמ֣וֹת הָרָשָׁ֔ע כִּ֣י אִם־בְּשׁ֥וּב רָשָׁ֛ע מִדַּרְכּ֖וֹ וְחָיָ֑ה שׁ֣וּבוּ שׁ֜וּבוּ מִדַּרְכֵיכֶ֧ם הָרָעִ֛ים וְלָ֥מָּה תָמ֖וּתוּ בֵּ֥ית יִשְׂרָאֵֽל׃ (פ)
주 여호와의 말씀에 나의 삶을 두고 맹세하노니 나는 악인의 죽는 것을 기뻐하지 아니하고 악인이 그 길에서 돌이켜 떠나서 사는 것을 기뻐하노라 이스라엘 족속아 돌이키고 돌이키라 너희 악한 길에서 떠나라 어찌 죽고자 하느냐 하셨다 하라
Siddur Ashkenaz
Cause us to return,22The goal of wisdom is the realization of man’s true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance23Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.24Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).
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Siddur Ashkenaz
Cause us to return,22The goal of wisdom is the realization of man’s true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance23Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.24Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).
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Siddur Sefard
Cause us to return,22The goal of wisdom is the realization of man's true relationship to his Maker. Wisdom should be used for Torah study and Divine service. our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance23Since the Sages say, “Repent the day before you die” (Maseches Avos 2:10), and every day may be our last, we petition God daily for Divine guidance in repenting. before You Blessed are You, Adonoy, Who desires penitence.24Repentance in Judaism implies regret for past misconduct and firm resolve for correct conduct in the future. God holds out His hand to the erring sinner and leads him back to righteousness, as the Talmud (Maseches Yoma 38b) declares, הבא ליטהר מסיעין אותו. God desires penitence as it is written, “I do not desire the death of the wicked: but (rather) that the wicked return from his way and live” (Ezekiel 33:11).
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